We went to a free exhibition of books related to Plutarch and Dante and Boccaccio. Some of the books had belonged to Plutarch himself, and had his notes very tidily written in the margins. (Making comments in the margins is nothing new, obviously.) Some of the books had the most glorious paintings alongside the text (and more comments from the owners). The colour was as fresh as the day it was done. There were all sorts of editions of Dante’s work, and a number of pictures and cartoons and drawings connected to that great tryptich. (I once had an edition of Dorothy Sayer’s translation of the book, which I think I must have left behind last time I was in England. Unfortunately, along with a trunkful of other books that we left in the care of a family member, it’s never been seen again.)
Oxford is curiously busy in certain streets - chock full of mostly young people speaking other languages - and then suddenly quiet in another street. Bicycles abound (their riders inconsistent in their use of helmets) and students are everywhere, debating on the street, striding along listening to ipods, walking seriously from one famous building to another, or laughing and having the time of the lives in a place they can barely comprehend the history of. Who can? Trying to be aware of the fact of the famous people who’ve trod these streets is nearly impossible; even in the church I could only think that the people listening to Wesley and Newman were no different from me: they ate, drank and slept as I do. They were privileged to hear men I’ve never heard, but I wonder if they considered it a privilege at the time.
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